Happy Krampusnacht

 

 A man dressed in tradtional Perchten costume and mask performs during a Perchten festival in the western Austrian village of Heitwerwang, some 90 km west of Innsbruck. Each year in November and January people in the western Austria regions dress-up in Perchten (also known in some regions as Krampus or Tuifl) costumes and parade through the streets to perform a 1500 year-old pagan ritual to disperse the ghosts of winter. Each handmade traditional costume, consisting of up to 14 separate sheep or goat skins, takes three dress makers one day to produce, and costs between 500 - 600 euros.

 

 

 

 

In fact, Krampus’ roots have nothing to do with Christmas. Instead, they date back to pre-Germanic paganism in the region. His name originates with the German krampen, which means “claw,” and tradition has it that he is the son of the Norse god of the underworld, Hel. During the 12th century, the Catholic Church attempted to banish Krampus celebrations because of his resemblance to the devil. More eradication attempts followed in 1934 at the hands of Austria’s conservative Christian Social Party. But none of it held, and Krampus emerged as a much-feared and beloved holiday force.

For some, the annual festival of child-hunting Krampus is fun—but concerns that refugees in the Alpine towns that celebrate Krampus could find the tradition frightful has prompted some towns to consider taming the horror. This year, Krampus’ scheduled arrival in the Alpine towns that celebrate him coincides with an influx of refugees from Syria and Afghanistan. Though the festival is well-loved, it gave rise to concerns that the new neighbors might be scared of the tradition and its nightmare-fueling costumes. Rather than cancelling the parade, town officials decided to educate the newcomers. The Telegraph’s Rozina Sabur writes that refugee children in Lienz were invited to a presentation where they learned about the props, costumes and customs of Krampus.